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Inner Clarity in Leadership (Part One)

by Swami Kriyananda (J. Donald Walters)

from Cities of Light: A Plan for this Age, Copyright Hansa Trust
(see also Part Two)

 

A business is much more likely to succeed when those who hold positions of leadership see their role in terms, not of glory, but of responsibility; when they understand that the important thing is what they give to the job, not what they receive back from it.

Let us see what this sort of leadership entails.

Most people’s image of leadership has been molded by stories of executives whose consuming desire was to “get ahead,” or of square-jawed generals in the smoke of battle, gazing far-seeingly into the distance. With such images in mind, it is natural that the promise of supportive leadership should compare somewhat less than favorably with the proverbial “impossible dream.” Supportive leadership, however, turns out on close inspection to be nothing, really, but the expression of an expanded view of reality.

A leader’s concern should be with getting things done, not with what people might think of him in the process. He should, however, weigh their opinions of him impartially as part of his commitment to truth, and change himself, or his directions, if he sees that his critics are right.

The feelings of others, moreover, must be seen as part of the reality with which he has to deal, so that even if he knows they are mistaken, he must sometimes give preference to their right to err over what might be the still greater error of imposing his will on them.

Inner clarity in leadership means working with people as they are, not as the leader might like them to be. It requires great patience to work with people. Sometimes it may even be obvious to everyone that a certain person needs to change himself in some respect. Yet, if he is not ready to receive the correction, what is the point of raising the issue? A leader must develop the habit of speaking to useful purpose.

People’s readiness to be corrected needs always to be considered. Indeed, this is not only a question of the leader’s need for patience, but of his sheer need to be practical. For good advice offered at the wrong moment may, by the rejecting energy that it engenders in the recipient, and by its remembered wave of resistance, make it all the more difficult for the recipient to accept the same advice in the future, when perhaps the moment is right.

One difficulty for anyone in a position of responsibility is that the final decision is always his. Others may theorize with wild abandon, pleading their cause with desperate sincerity. They can afford to do so. Theirs isn’t the burden of final commitment to a definite line of action.

It is like money: If a project doesn’t entail spending your money, you may enthusiastically urge the commitment of millions to it. Should you realize, however, that the work will have to be financed entirely out of your own pocket, how many dollars will you commit? Hundreds? Or, possibly, none at all? You may discover, at any rate, a fresh need to study all the details and make sure the project is both practical and really desirable.

A leader, in other words, must be one who can accept the burden not only of criticism (he is bound to attract some of that anyway), but of meriting the criticism. He must be able to admit it when he has erred, and have the inner strength not to crumble under the weight of his self-recognition. Thus, he must not only be dedicated to truth, but have a sufficiently broad base of self-acceptance for the gusts of controversy not to shatter his equilibrium.

One weakness of human nature is people’s tendency, during deliberations, to see talk as a substitute for action. Clarity in leadership means also, then, realizing that it is action that generates creative energy, much more so than talk.

It may sometimes be better to follow a less-than-ideal course of action than to let deliberations bog down in endless debate. For there comes a point in every deliberation when further discussion can only drain a project of energy. When this point is reached, even an imperfect decision may sometimes prove better in the long run than continued indecision. At least it keeps open the channels of creativity.

Clarity in leadership means, finally, understanding that the quality of product depends on the kind of energy that went into producing it. If you want harmonious results from any project undertaken by a group, you must proceed throughout with harmony. If once the harmony is lost, it may be better to abandon the project altogether.

I remember an occasion, years ago, when Ananda was in the process of purchasing a store for one of its businesses. The location was desirable. The store itself was desirable. As the conclusion of negotiations was being approached, however, the store owner became unreasonably angry over some trifle. Perhaps this was simply his way of bargaining. At any rate, Ananda immediately stopped all further negotiations. The general feeling among the members involved was that if the deal couldn’t be conducted in harmony, it was better not to conclude it at all.

In fact, the less attractive-seeming alternative which this cancellation of negotiations forced upon the community proved in the end to be a much better deal, overall.

(continued in Part Two)

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